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Oseloka Obaze*

selonnes@aol.com

                  Saturday 7 May 2011

 Intimate, Introspective, and Looking-Glass Chinua Achebe

 Still

Untitled

Semi-Autobiography 

Chinua Achebe

(ISBN-xxx- xxx xxx; UK & USA; Due Fall, 2011, Pp. xxx, Price, unstated)
For Inquiries, Reviews and Interviews, contact: SMoyers@wylieagency.com

 

It was inevitable and therefore, bound to happen. Indeed, it would have been unconscionable that a master storyteller, of whom much has been written about his works and personality, would by omission leave it to others not just to render, but also to have the last say on things he cared much about and importantly, about issues he knew so intimately.  Perhaps so, in assessing and critiquing his works, which many have done and some, even unkindly; but not events he was part of and certainly not his life. This preview, as the reader would have guessed, is about Chinua Achebe’s long awaited and forthcoming book, now with his publishers due out soon.

 

Unquestionably, the intimate aspects of Chinua Achebe’s life – all eighty years, plus - could never be better told by anyone than the man himself.  The book, dubbed “a semi-autobiographical tour de force” by some of those who have been privileged to read the entire manuscript or proof copy, could only be qualified in a nutshell, with that Cronkitenian, assurance, “and that’s the way it is”.

 

Many will be thrilled that Achebe, the legend and celebrated writer, whom Nobel laureate, Tony Morrison once acknowledged as “one of her main literary inspirations in writing about her own people”, has gone the extra mile to write introspectively, intimately and from a looking glass perspective, about himself, not just as a famed writer, but about his antecedents, the early beginnings, “from his father, mother and great uncle through his own birth, early education, to college and university.”

 

This justifiably lengthy book, already described as vintage Achebe, does not only offer critical insights into the emergence of Africa’s literary tradition, but also delves into the origin and writing of Things Fall Apart, his other major novels, such as No longer At Ease, and “children's books and poetry and fundamentally, about his role in the founding of the African Writers Series.” Factual and forthright, it is Achebe at his profoundly intimate, candid and illuminating best.

 

The yet untitled book (as at then), surveys the trajectory of a noble and richly lived life, with its inevitable ups and downs from the writer’s birth to his fame and present disability and involuntary sojourn in the United State. Hence, it showcases Achebe, the student, the writer, the parent, the social and political activist and most importantly, a humanist and unrepentant social conscience of Nigeria. Ever a faithful and abiding loyalist to those whom he call friends, Achebe devotes an entire section of the volume to his friend, schoolmate and fellow writer, the late iconoclast poet, Christopher Okigbo. His rendition will no doubt add to Okigbo’s already full-blown enigma and legendary status.

 

If this volume has one value, it is Achebe’s accentuation of his advocacy and going beyond precepts, to affirm that if Africans do not tell their own stories, others would, as is often the case. Some of the facts in the volume are already well known and reside in the public domain. But in this volume and from the vantage position of the author, some finer details and revelations emerge, about events, peoples and places that are clearly beyond footnotes, and some, anecdotally so. 

 

As one of the readers of the manuscript noted, “His focus on the dissolution of the Nigerian state is moving, refreshing and novel. He provides a historical overview of the clash between traditional African and European civilizations, the colonial period, agitation for independence and the Nigerian nationalists and independence fighters (with a special focus on Nnamdi Azikiwe's pivotal role).  In this context, Achebe does not merely reframe in a more illuminated form, our basic understanding of Nigerian politics, but offers unvarnished assessment of how Nigeria found itself at this critical juncture and present governance quandary. 

 

This volume will, as most of Achebe’s works provoke debate and discourse, if not controversy.  Biafra was tackled not so much as a light and passé topic, now embedded in the deep recesses of nebulous memory or a topic fittingly belonging to history, but with all the seriousness and bluntness it deserved.   As has been noted, “he also pays particular attention to the Biafran tragedy that claimed  3 million lives and raises questions about genocide, ethnic cleansing, a Nigerian version of the 'final solution' and historical suppression - all fodder for an explosive debate and reaction. In addition, he discusses his role with others in writing the Ahiara Declaration, his 'diplomatic' journeys on behalf of the people of Biafra and provides insights from both local and international perspectives that are bound to be new for many.” Interestingly, here, one senses that there is no intention by Achebe to stoke controversy or reopen already healed wounds, as much as there is an effort to render the facts as they stood, least past mistakes are repeated.  Several elements and observations are revelatory; even some four decades after Biafra ceased to exist.

 

As if a postscript to his treatise, The Trouble with Nigeria, which still stand as the measure of the dysfunctional state of his native country, Achebe did not dodge the great Nigerian nationhood experiment debate in his analysis of present day Nigeria and its failures. He plunged into unreservedly, so much so that some are convinced that his rendition “will cause a great deal of debate in his native Nigeria”.  The choice endgame and bookend of this volume, is one devoted to one persona and issue on which our humanity has been able to rally to a consensus: the beyond reproach bona fides of Nelson Mandela. Simply, Achebe exhorts African leaders to emulate the great Nelson Mandela.

 

Chinua Achebe’s life and works will for the unforeseen future be the subject of many scholarly endeavours; yet, whether combined or alone, each represents a tale that could not be better told by anyone than the man himself. This volume stands in testimony. Nonetheless, some still believe that there is always an element of vanity inherent in autobiographies. That may be true, but works such as this are invaluable, that any element of vanity, if indeed it is present, pales all too soon.  That said, it must also be admitted that it would amount to a cruel act of omission for anyone in public life not to render an account of their life and times in their own words, controversial, vain, outlandish or mundane as their story might be.

 

For Chinua Achebe, a man with an unvarnished worldview, a penchant for details and abiding faith and pride in the African culture and tradition, not to have availed his admirers, readers, critics and posterity of his assessment of the self and times, would have been unpardonable.  This literary critic has for some years noted the painful gross omission of Achebe’s name from the list of Nobel Laureates for Literature.  The reasoning for that inadvertence is largely dubious as it is inexplicable – but that is life, ever so mysterious, and unfair.  Perhaps, it might also be that fate has intervened, as only it could; thus ensuring that the-so-obvious should not be acknowledged in the present.  But now that Achebe has opted to reveal himself, his thoughts and his encounters with people and his role in historical events all on-the-record, even those who eschew acknowledging his legendary status have a justifiable excuse and basis to drop their pettiness and reservations.

 

For Chinua Achebe, life has come to a full circle, and true to style, he has done things his own way – deliberately, quietly, humbly, fastidiously and without apologies.  Surely, this volume, which will be reviewed in greater detail on this space once in published form, is not just merely a captivating and well-told-tale, but one that spans a broad historical timeframe and places some vexatious, prickly and disquieting issues in their proper context, albeit from Achebe’s vantage point as an observer and in many instances, as a key player.  

 

This seminal work is delighting and instructing at the same time, much like autobiography of great nations that are written in three strands – deeds, words and arts. It is a moving overview of the quintessential Chinua Achebe.  This book will be a handsome collector’s addition to any worthy personal or public library.  The anticipation for many of Achebe’s readers and admirers is surely worth the wait.

 

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Mr. Oseloka Obaze is a founding member of the Kwenu.com Book Review Forum, which is dedicated to the promotion of books with Igbo and Afrocentric themes.  He is also a supporting Member of the African Writers Endowment (AWE).  From 1999 to 2005, he served on the editorial board of INYEAKA, the journal of Songhai Charities, Inc., a New Jersey community-based charity founded and run by Nigerians based in New York Tri-state area in the United States, first as its founding Publisher and later as the Editor-At-Large.   He is also on the editorial board of  The Amaka Gazette, journal of the Christ the King College, Onitsha Alumni Association in America.    His collection of poems, Regarscent Past: A Collection of Poems was second among the top three finalists in the poetry category in the African Writers Endowment Publishing Grant Program for 2004.   He is working on a novel titled Happy Eulogy”.  He reviews books and arts strictly as a hobby.  © Copyright 7 May 2011.    

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