KWENU: Our Culture, Our Future

THE IMPARTIAL OBSERVER

MATTERS OF THE MOMENT

 

Unangry Nigerians

 

Hank Eso

hankeso@aol.com

                                                                              Tuesday 16 November 2010 

 

 

Poverty is the parent of revolution and crime.

                                                                          ~~Aristotle,

 

Just several days after the Nigerian National Assembly passed a bill approving huge lifetime remunerations for former Nigerian leaders and upkeep allowances for widows of deceased leaders, the government coerced the Nigeria Labour Congress (NLC) and the Trade Union Congress (TUC) to suspend a planned two-day national strike over the non-passage of Minimum Wage Bill by the same National Assembly.   The unions were demanding the passage of a bill stipulating a minimum monthly wage of 52,000 naira ($346), as opposed to an increase to 18,000 naira ($120) recommended by a government committee.  The present minimum monthly salary is a paltry 9,500 naira or $63.

 

The randomness of iniquitous events that underpin the misgovernance of their country hardly fools Nigerians. Yet they seem to accept such transgressions willfully and with unequaled equanimity. That disposition raises a fundamental question about the enormity of such seemingly collectivized apathy and its deleterious consequences on the advancement of a vibrant and potentially great nation. 

 

Many have wondered why Nigeria has not imploded and, indeed, why the level of restiveness from the docile masses has been rather tepid.  Nigeria remains a paradox, even so in this context, since her real terms disposition belies Aristotle’s contention that “poverty is the parent of revolution and crime.” Crime, perhaps, but certainly not revolution.

 

Nigeria should be taken seriously.  But can she?  The question is beyond the rhetorical; indeed, it is a defining point statement rather than a question – and a statement that only Nigerians can make. Ironically, whereas everyone seems to understand that Nigeria matters, it is also painfully obvious to all that no amount of well wishing, bellyaching, or pontificating could turn Nigeria around except the nation decides to self-modify, genetically. Nevertheless, from whence will that change come?

 

The fact remains that Nigeria’s misgovernance persists because Nigerians are insufficiently angry about their collective fate and that of their nation. Accordingly, absence of enduring grassroots agitation, trenchant political opposition, labor and other forms of industrial action speaks to the lackluster level of the national population’s engagement.  There can be no change without the desire.

If Nigerians are angry, no one seems to notice or care any more, more so, since that anger has certainly failed to manifest in the polling booths since the return to democracy in 1999. Perhaps having once been declared a “happy people,” Nigerians are incapable of mustering anger, even in their own interest. The corollary, however, is that Nigerians like to think in compartments, when any issue pertains to their nation. Fractured thinking essentially means fractious response or engagement and fragmented action. Dissipated anger translates to broad inaction.

 

Nigeria’s apathy has dire consequences as we are learning. If today Nigeria is looked at askance by even those  it once helped, or by those with which it ought to share common values, it is no coincidence. Once deemed a sub-regional and continental power and even a presumed global Medium Power and problem solver, Nigeria is now itself a problem begging for solutions.

 

A nation of endless paradoxes, Nigeria is very nimble and astute when it comes to confusing her interlocutors. Those who wish to hedge their bets on Nigeria grow increasingly weary over her irascible, mercurial, and fractious tendencies. Inexplicable as it seems, evidence abound that at all levels, the government is the greatest source of neglect and various abuses foisted on the national population. Government has failed in its responsibility to protect and guarantee human security, especially that of life, property, and ordered liberties.  Still, Nigerians are contented to be unangry.

 

Under the present circumstances, Nigeria’s domestic problems have extrapolated abroad, resulting in dissembling foreign policy flimflams.  Nigeria is a nation that quite often, sends out its second rated teams to represent her abroad and has even topped that by having two of her nationals compete for one international post. The clear disconnect between domestic and foreign policies have resulted in an enormous brain drain. Paradoxically, the latter has led to huge sums in Diaspora remittances estimated presently to be US$10 billion in 2010. People and nations notice and shudder; and they wonder how to adjust to a nation, which has the potentials of playing in the big league but opts unceasingly to be in the minor league.

 

Gone are the days when international observers and leaders made veiled and politically correct references to Nigeria’s needs and challenges.  These days, such remarks are not-too-subtle and focus mainly on national shortcomings and corruption in high places. For this reason, any juxtaposition of the transparency index and the human development index (HDI) casts a painful pall over Nigeria. A further comparison of Nigeria with nations such as Indonesia, Singapore and South Africa, presents a disconcerting contrast.

 

In real terms, Nigeria’s strategic dynamics is also fraught with confusion. Once politically non-aligned, now, Nigeria seems to play the field by pallying with both China and the US as well as with other democracies. As far as its democratic credentials go, she is Janus-faced – ideal on paper and precepts but opaque in concrete terms. The nation has successfully made excuses that the greatest challenge to its nascent democracy is trying to find its feet and standing firm during a learning process. Hardly discussed, is the fact that the fundamentals of any democracy rest on peoples’ power and the doctrine of government-of-the people-by-the-people-and-for-the people. 

 

Also rarely discussed, is the residual influence of the military on how the nation considers and conducts its affairs.  Several key people in top leadership positions are ex-military; and these are people who are yet to abandoned their anti-politics and siege mentality. They have no apology to make for their erstwhile excesses during forty-something years of military rule, even when it seems contraindicative that they should continue to benefit from such excesses. Paradoxically, most Nigerians seem oblivious of the disconnect between those who once contributed to bad governance ruinous policies and diminution of ordered liberties and whatever reform they pretend to have undergone that would qualify them as new democrats and therefore, present day rulers.

 

A lot went wrong in Nigeria that needs addressing. Besides malfeasance, profligacy, and non-adherence to the rule of law, the sustained inability to prosecute those involved in various forms of criminality and white-collar crimes including grand larceny, while in office, has given rise to a new culture and level of impunity. Such ills, if left unaddressed will translate to the bog down impetus, which dictates that the nation cannot make headway given the prevailing culture-cum-precedence that in Nigeria, no one worth his or her salt ever goes to jail - safe in occasions retributive or hostile inquiry. Such an endemic self-defeating norm is much to the nation’s detriment.

 

Nigeria’s fourth attempt at democracy is inevitably a saga and continuing experiment that couples numbing realism with humiliating satire.  For all intents, Nigeria is on sympathy strike, hardly through commonweal choice of the electorate as it is through the machinations of the ruling elite.  It needs be said, however, that whereas it is now fashionable to blame the ruling PDP for such ills, the party apparatchiks are continuously assisted and ably so, by the fickle and badly emaciated political opposition, which is essentially fractious and toothless, but more painfully, also seemingly unaware of its enabling, redeeming  and defining remit.

 

It is visibly clear that for fifty years, successive Nigerian governments have shown inadequate focus on the needs of the masses; that disposition, interestingly, does not seem set to change any time soon. Translated differently, government and the cotemporary political system have been consistent in the total breach of Section 14 (2b) of the Nigerian Constitution, which stipulates, “The security and welfare of the people shall be the primary purpose of government.”

 

One can seek to be kind to the Nigerian politician by not generalizing. Essentially, most politicians inhabit that orbit to which H.L.  Mencken, once assessed and consigned an eminent American politician, as “…. cheap, sordid and grasping politician, a seeker of jobs all his life, willing to do almost anything imaginable to get them.   Incontestably, most Nigerian politicians fit well into this cluster.

 

One notable trouble with Nigeria, amongst many others, is not that the masses are bereft of deep contempt for their benevolently oppressive leaders and the culture of impunity they wrought and fraught on the nation.  Rather, it is  that they lack the zest to vent their deep-seated anger and  push collectively, in asserting and securing those rights hard-earned by demanding gadflies – like Ayodele Awojobi, Tai Solarin, Bala Yusuf Usman, Olu Onagoruwa, Fela Anikulapo Kuti,  Chris Okolie, Dele Giwa, Saro Wiwa, and Pa Imoudu of this world.   Sadly, these selfless icons and social activist, who were capable of triggering social conscientiousness and restiveness, are mostly dead.  The last of these breed, Gani Fawehinmi, aka "Senior Advocate of the Masses," passed in 2009.

 

These revered Nigerian gadflies must be turning in their graves, mindful that their presumed apostles now living, have either been generally cowed or co-opted.  Regrettably, emboldened reformers and fresh messiahs are now in short supply. Ironical as it is tragic, the so-called elder statesmen, if there are any left, have all gravitated to the comfort of “mellifluous obscurity” with most becoming perennial wards of the state. Ditto, many traditional rulers.  Hence, Nigeria has drifted towards being a nation without a conscience.

 

It is inconceivable that Nigerians cannot rally to a common cause and orchestrate a national shutdown, industrial action, and civil disobedience that would compel any government of the day to take note and act.  The once proactive Nigerian Labour Congress (NLC) and National Association of Nigerian Students (NANS) seem to have mortgaged their respective mandates. What was it that the denizens of Czechoslovakia possessed in 1989 that gave rise to the Velvet Revolution” or the Ukrainians, in 2004 that prompted the “Orange Revolution,” which the Nigerian population lacks?  Nothing, except perhaps, the desire and drive to make a difference.  In Nigeria, anger and rage have become the first casualties of survivability.

 

Therefore, the challenge of Nigeria continues, utterly devoid of any opprobrium from within and less so, from any conviction, even from the masses that ought to be able to muster such even if only as a survival instinct and a declaration of their last stand.  Hence, the prevailing political and socio-economic environment in Nigeria is one that is remarkable for its full-body tattoo of poverty and crime, less so, any revolution. 

 

It is not entirely unlikely, that the prevailing docility is born of two practical considerations;  that those who have not joined the bandwagon of looters of public coffers retain high hopes that their time would soon come or that they are already the vicarious beneficiaries of those in the power corridors.  

 

Here is my take:  Every nation deserves the government it gets.  Nigerians are no exception. Clearly, good laws make good people. Conversely, absence of good laws produces a negative effect and its multipliers with impunity as the under gird. That is the state of present day Nigeria. Bad leaders and an unangry populace cancel each other out.  What we have is the willful repudiation of the social contract that compels a state’s duty to the citizen and in turn, elicits a citizen’s obligation to the state, and one born out of patriotism rather than coercion. Stalemate!

 

With neither anger nor partiality, until next time, keep the law, stay impartial, and observe closely.

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Hank Eso is a columnist for Kwenu.com.  His observations on Nigerian, African and global politics and related issues, has appeared in various print media, journals and internet-based sites. © Hank Eso, 16 November 2010.

 Email: hankeso@aol.com

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