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In the Name of Baal as Godfather
Nzeribe Ihekwaba, PhD, PE
Miami, Florida, USA
obinocha@yahoo.com
Sunday, May 18, 2008
Many
of our local comedy titles currently peddled on VCD mirror somewhat the
impossibilities of sustaining the flirtatious love of an uncouth
godfather. Some of these attempts to make art imitate Nigeria’s
political life is quite amusing. In life, as in the comedies, persons
wear the garb of a godfather, for good or ill. Some are successful
ventures geared to a public cause and some others are private purpose
vehicles that have literally taken the law into its own hands, for the
ill of many. In all cases, a measure of loyalty and commitment are
extracted for its success.
Godfathers
are standard practice in life and every society has its fare share.
Professional associations celebrate them for the nurture and mentoring
of its protégé. They come in handy in a filial nurture as well, and many
religious groups recognize their quasi-parental role. They are equally
big in business, and in politics, the fear of a godfather is the
beginning of partisan wisdom. In many cases, absolute loyalty is the
engine that drives the train of success to the shrine of Baal. That is
that small god that thrives on appeasing mammon.
In politics,
loyalty to a godfather is akin to the law of the Medes and the Persians.
It is irrevocable and final. There are no ifs and no buts. It is
scripted to beguile and sustain behavior that riles sane minds. Persons
drinking from this cup are prepared for missions that are self-serving.
It also recognizes the finality of the Mosaic doctrine: a tooth for a
tooth. No less a penance is extracted in any breach.
Life in this
partisan vista is mutually suspicious just as persons trapped in the
relationship typically would kiss honour goodbye. The end would justify
the means of achieving preset goal, mostly the cornering of the public
till. Why our titans support this marriage, oftentimes with the
assistance of society’s urchins, befuddles the mind. But that is the
reality of success in life.
Public law
and order play second fiddle where it clashes with the wishes of a
godfather. This is to ensure that budgets and local government receipts
from super-ordinate fiscal allocations are amenable for the big man’s
unfettered access. In the name of Baal, a good sower, as president,
governor or local government chairperson is duty-bound to ensure seeds
fall on the good soil in order to assure second terms of office.

In our
nation, the worship of Baal is watered and tended in all sectors of our
society. Persons are assigned roles that are far beyond their capacities
more so where gubernatorial tasks are involved. Where round pegs are
harnessed for similarly shaped holes, in defiance of a godfather, all
manner of resistance are activated. Enemy groups unleash women of easy
virtue, marabouts, or prayer warriors, such that persons with the keys
to the treasury become targets. The governor of the heartland state of
Imo succinctly captured this possibility in our homeland with his recent
lament. He had cried out to God for deliverance from the enemies of his
Israel. Otherwise, we suppose that mammon would rule and the state will
be lost to unforeseen conditions. In his case, an unfettered access
would lead to an Ashera Pole finding its way into our Douglas House. May
God hear the prayers of this anointed one in Owerri.
It gets
more interesting at the national level where many suspect that Baal
reigns as dispenser of patronage and lucre. No rock in Abuja has proven
to be quite as strong in resisting the wily nature of persons preying on
Baal worship. They have developed measures to secure their ‘due process
certifications’ for every conceivable scheme. If you ask the fellows at
INEC they will assure you that a godfather is one good friend who means
well for ones economic emancipation. NPA, NICON, NITEL, NNPC, NIPP, and
other N-prefixed acronyms have all been playgrounds for many godfathers.
For eight
years, it was pretty easy to walk into riches with those N-words.
Budgetary reallocations were ruthlessly energized without substations or
transmission lines. In some innovative ways, depots of organic matter
were drilled from the crude reserves of the rocky fortress for cooking
books. And since there are no visible signs of honesty aforethought, the
nation remained in pitch darkness. Persons unknown to the law and CAC,
the registrar and not the church, continued to enjoy the fruits of the
favour done to their pockets. And to add insult to public injury,
government properties were sold to cronies, even as private properties
were demolished at the whim of the emperor or his hirelings. In our
society, the beauty of democracy is quite revealing and visible even to
the blind.
For a nation
understandably full of dividends of filial obligations, the fetish is
assured as long as the keys to the treasuries are available under the
full weight of loyalty. For the rest of our society, self-help is the
outlet and success means being in cahoots with a godfather. We have had
some helmsmen in our oriental cauldron that were whittled down by some
young godfathers. A different scenario was repeated in the western Oyo
empire where a certain senile hand held the ‘silver bullet’. As the crow
flies, an amiable fellow tended the sonship rights in the North East as
per the dicta of an absentee godfather. Several tenures back, Kwara had
its own share of denials of second-terms for non-conforming surrogates.
In the
remnants of Karnem Bornu empire, our local Sherriff had no stomach
allegedly for one recalcitrant fellow, that he assumed gubernatorial
duties instanta. A physician assisted to the Lion fort of Udi
Hills by a mentor without hesitation severed the partisan umbilical cord
at birth. And it appears that he has reportedly been paid back with the
same thirty-pieces of silver. We also had the irrepressible
South-Southerner that introduced novelty to the art by aborting a
pre-term political pregnancy supposedly sired by a scalpel wielding
godfather. In each partisan spat, the doctrine of quid pro quo
was the alleged culprit. Perhaps since Baal is an intensely private god,
it abhors crowds of worshipers in its pantheon.
Conversely,
certain kinship is reared for altruistic purposes and has, in fact,
birthed satisfying fruits. We only worry about persons cavorting with
godfathers for ventures of doubtful public purpose. Instances abound of
those who embraced these higher grounds with fulfilling relationship and
rapport for the good of tomorrow. Several centuries ago, one fatherly
Abraham nearly lost a good son in answer to a covenant of faith. This
particular higher purpose relationship is being celebrated around the
world today for its positive teachable moments.
Unfortunately, we have also read of sons of remarkable birthrights
repudiating prime entitlements. These are the ones that diminished their
self worth by subrogating their filial locus to a distant history.
Example is the other fellow of nubile ancestry, called Esau, whom many
believe was the very first day-trader ever before Wall Street debuted.
He sold his birthright to a younger sibling, nay godfather of sorts,
for a piece of morsel. We are reminded also of a son of prodigal
disposition who advertised the disreputable debonair side of life. We
really have had it on both sides of the coin.
So these
things are not new. As it was in the beginning, apparently so it is now
with the Nigerian society! Howsoever they were handed down to that
clime, it is unfortunate that it has been saddled with its negative
incarnate. And the problem with Nigeria, celebrated as leadership or its
failure, is partly the endemic lure to subvert the national treasury in
appeasement of some godfathers. The lure of that mammon has become
strong, and has militated against the implementation of budgets and
programs that can potentially uplift the Nigerian society. It is
imperative that, as a minimum, persons domiciled in Nigeria must
mobilize for a change in attitude and rescue it from the clutches of
what has held the nation down. Restoration will come from no one else
except by the power of citizen action. That would mean the society being
born anew. We must repudiate reprobate lifestyles so that governance can
be geared to the public good.
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